A
little boy greets his father as he returns from work with a question: “Daddy,
how much do you make an hour?” The father is surprised and says: “Look, son,
not even your mother knows. Don’t bother me now, I’m tired.” “But Daddy, just
tell me please! How much do you make an hour?” the boy insists. The father
finally gives up and replies: “Twenty dollars.” “Okay, Daddy,” the boy
continues, “Could you loan me ten dollars?” The father yells at him: “So that
was the reason you asked how much I earn, right? Now, go to sleep and don’t
bother me anymore!” At night the father thinks over what he said and starts
feeling guilty. Maybe his son needed to buy something. Finally, he goes to his
son's room. “Are you asleep, son?” asks the father. “No, Daddy. Why?” replies
the boy. “Here's the money you asked for earlier,” the father said. “Thanks,
Daddy!” replies the boy and receives the money. Then he reaches under his
pillow and brings out some more money. “Now I have enough! Now I have twenty
dollars!” says the boy to his father, “Daddy, could you sell me one hour of
your time?” Today’s feast has a message for this man and for all of us, and the
message is that we need to invest more of our time in our family life.
When
God chose to reveal himself, when he chose to reveal his great love to us, he
did so within a family as to show us that the family is an icon of God; an icon
of love. The feast of the Holy Family reminds us of the sacredness of the
institution of the family itself. For the flourishing of human society, the
family is not optional. John Paul II insisted as did the Church Fathers at the
Second Vatican Council, the good of the society and of persons is affected by
the healthy state of the family. In other words, healthy families mean healthy
people and healthy societies. It should be obvious that much of the dysfunction
that occurs in people’s lives, or in the life of society has its roots in the dysfunctions
found in the misunderstanding in the families today.
As
I said, for the flourishing of human society, the family is not optional. When
God chose to reveal himself he did so within a family. He didn’t need Joseph to
make Jesus for the Word became flesh in the Virgin. I am also sure that God had
other means to come to us not necessarily through Mary. But God judged it
necessary that Jesus be born in a family; that Jesus be raised by Joseph and Mary.
This
makes it clear to us that the family is the path where children can best encounter
and know God; it is a school of faith and of values; it is where the mutual
self-giving and faithfulness of husband and wife provide a secure and protected
home for children to best grow in virtue and to assume their own
responsibilities as members of the society and as citizens of a country.
When
I was a deacon I was in charge of accompanying young couples for the sacrament of
marriage. I would ask the couple: what could be the best way to show their
children that they love them. I would get many answers. Some would say to
provide for them; others would insist to educate them; some would say give them
good example or advice. All this, of course, is true. But, I would tell them
that the best way to love their children was simply to love each other. The
love the parents have for one another is the best way to show love to their
children. And this love is best expressed in a permanent, faithful and fruitful
relationship called marriage.
For
this reason, the Church invites all families to contemplate the Holy Family of
Nazareth as a model; but also the Church invites all families to find in the
Holy Family comfort and strength. Certainly the Holy Family knew hardship. They
were homeless – for Christ was born in a stable; they were stateless refugees –
for Joseph had to flee with Mary and the baby to Egypt (and you can be sure
that Joseph didn’t wait to cross the border legally). Like all families, the
Holy Family shared both joys and sorrows. During this holy Christmas season,
Let us pray that our families may share in that love that was always present in
the Holy Family of Nazareth.
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